本帖最后由 hijames 于 2015-8-31 21:13 编辑
/ @4 P- C# ]% V4 Y3 ^* G
1 B1 d! H* I, N7 W$ r9 [9 BⅠⅠⅠ
; a# a/ s. F" Q0 ^ビビビ x# z P: ]' O
多元共存、”公正之镜“ -与 ”君子三省“及”知、觉、行、”
3 w2 O0 n1 Y2 C& ~
7 b0 A9 \6 _% Q4 r2 @' Z X! S3 j【周末译趣】$ Z, ~' _- G( X) |! p
8 u0 b7 \" A4 d+ m# ?0 t" w
一语按:吾友叫 Nasir,巴基斯坦友邦人,农科学家,却在哈市一组织里曲任一小吏。托我,看看些个多元文化之 幻灯片子。说是日后将用之。看着看着,里面心理术语较多,反将我倦意撵走。一时兴起,遂译之翻来,渐入意境。4 H4 Z% p0 [& ?
4 `3 B* k6 y- y( o4 e2 x: k0 x; w& [
不料,到了最后,则偏了开去,离开欧式语言。结尾:开始不象话了。。。变成仿古代的句子。不会是 最近看了新版 【三国】之故吧!
: ^4 p$ A C' H y* Z( O9 f9 k1 D0 T6 C8 F q
不信?看官请留步!
! ?# X! h& }; B2 v9 h) O# ~0 T+ H0 h% a, g' r
 6 k( N5 _' V; _* r# Z! F8 ^" A( t0 }
. W/ J6 W) ~" U" P- v1 \1 X
5 M$ n$ Q6 E. t* C8 G- ~! w1 F8 I7 z9 }
027
- H4 {; k9 D _Sticks and Stones …….' s) k& [1 c6 @) n
7 Y. t& L1 a- M7 z, l9 p
Words hurt
2 {/ S% r' N) M9 e5 C( m8 u) yWords are one of the main tools used for the harassment of individuals1 [; |) s, L: `. i( t
棍棒与石块:+ C7 l; J, L0 v- \
恶语伤人, 言辞往往是用来对人形成骚扰方便工具。1 B. B) f7 b, y* V {" S+ R
# q3 J0 `/ k2 w, Q* g; ^5 X8 ^ H
7 u* y5 V! h. Z! Q+ _; B8 A$ S
( E4 C( d8 j/ v& H& a9 G8 z2 k7 P028 休息十分钟$ f* w2 s: g3 v2 t T
5 O I( t+ ?5 ?) A$ { ^- W
029
, K0 e: Z+ F3 T2 ZThe Equity Lens (股权镜头?)翻译中差异之大,不言而喻:”公正之镜“ 所谓正大光明
5 A# B& ?. d; t( @ SWhat It Is And How It May Be Applied3 {! R1 y& B% ^: z3 P: |
) @# \0 G; n3 ]( t Y( j3 m- I1 }) a
LOOK Closely 感知差异:
- h5 G% m, a8 F+ mThings may not always be what they seem.
' A' G" F8 e. b, ]# X6 d8 h5 ]% U. o$ q5 [* y
Which picture has
: n5 g4 Z* f( J' ~- X/ qTwo lovers embracing-相拥的情人
" ^4 x! e, l* \1 r0 j10 faces (find them)-十幅面孔: r" y8 ]5 r$ d& y; j Y6 o6 w
A baby-一个婴孩# c. h$ W$ R2 B5 h# N
Three women-三个妇人! z# Q3 o' l( B% B4 F
A face of a man-一个男人的脸' z. X( @% j9 ?. |6 r
/ y/ X& ~( Q) P3 f$ X" b
“众口难调” “瞎子摸象” “似是非是”
) b+ y- |3 ~; M- ?+ Y8 F. m- R
' d" }1 h& K3 d% C ]; C) I! _1 X5 A+ [4 A u9 e
+ r% a& I" i# K; S0 W
- C8 t; [, t& N; Y" K* q
0290 u0 z2 t) M/ w; V
Input
1 U1 e6 m- L) g5 t2 P* g Respect for individual
i! O+ o4 b6 K1 d differences
$ A5 D- w0 k+ A1 P Understanding ' |) h G8 x1 {$ ^0 x" K
of individual need
4 ^) d+ Y( W! C% M) Y Barrier removal
# i/ S% q( Y9 B% _8 K( p V, u( K Strategies
! a* I: q1 L/ f( Q6 [ Information
4 Q( c+ K! q0 p, b \: U Consideration of
3 R$ d/ F' g! z( m* A* t1 P1 R other points of + |- N z0 Y6 u. L0 Z, v
view
" i7 w* Q- q' m6 n& _. { K( r" ?: k4 S/ d& }
个体差异
8 \/ B% c5 H, C6 _% B个体需求" G" i$ t# _7 Q' W
排除障碍手段
' d/ P8 m0 C- f+ C" R信息与不同意见
# P. D' f% r* l# h, S* M- ]4 F K$ p2 `# b
Outcome
. C" ~) `% X. N# m! a$ o, t7 | Fairness-公正, W* `4 v% s! L7 B a9 |
Access-融入与接入
7 C8 F0 c m6 ~' Q& {' A6 B Participation-参与; r( `; y# S0 K# J
Reduced-
8 F9 p" u8 ^7 }: N6 ^ Disparities -减少差距
' h) H5 Z# E. I1 G+ n5 K7 s Human Rights-人的权利(人权)* J: e" J. F2 L, d4 d2 [6 G- w" U
Empowerment-权利赋予6 n: @$ L4 B# i
Belonging-归属2 T: L$ O0 o5 V6 P; n! L
Knowledge-知识
% D: S' b+ T4 }5 r4 |- ?
9 U/ w& Y: W# g3 P0 Y% `" H5 [$ m) x/ X. R8 U2 Y5 E4 v7 |
; R5 { f3 M* ?' D r9 N! v0301 [! U4 `% b1 C" W9 h/ N# e4 {
Self Assessment( D+ F/ w$ e' p1 j" p3 o% Q6 A F/ W
- Individual% P* I8 e7 J" A* N
- Organizational
8 }2 l# |0 s8 [# U Note: ask yourself the question what does this individual need in their particular circumstance+ d$ Q* W* ^8 P3 [ z: G
( y2 `+ N+ d; p. x) |4 `2 D+ OEnvironmental Scan# l7 u) e* |( G* T
Note: Ask yourself the question, what is there in the environment that will ensure that this individual’s needs are met?, T- f- V, t& }0 Q9 L) E" I; X
2 [1 z. P" ^' q' Q+ m; S. F5 m) s' i自我与环境的审视: % O" T# j9 a/ M% g+ v2 T
“中国古语:”君子一日三省“ -*就是 自问在某个特定的环境中个体的需要是社么? 同时环视环境对个体需求能满足社么? 同时思考在如此这般的环境中该当如何行动?
& m9 P+ U4 j. n [
031 S+ r( y% v8 W$ x7 ?
Self-Assessment gives us the opportunity to assess ourselves in three areas
3 G. E* M" t5 M1 ]$ k# g- { Heat ( 原文误, 应为 Head )8 h, o9 ?2 n$ ~) v
Heart
( f7 j2 x+ |, r8 r# L Hand , ?% t! S; w' }0 E8 _" I0 k
这种自我审视给予我们自己认识自己的三个方面:“(知、觉、行)” " p8 H/ I1 S0 W" u b5 k
' j9 h$ v7 ?- U4 t2 ]1 [
. B7 p6 i; [* I! b G$ |# P# [/ b% H# }) h/ t# J) W, q, r! _
4 \9 V! }" w( ^& U% J% l
032
' n6 [6 i, s8 G& S. R- x. VHEAD
8 Y0 Y6 l0 r6 u p/ ] Knowledge about diversity and diverse communities
( N; T, V S9 x, Y6 ]* a" H5 I What do we know and where do we get valid and credible information) z( a$ X ~' E* d0 E; t
“知”者-告知我们必须知道何以为“差异与多元的社区”观念,何以取得正确的及可靠的有用信息。' l+ C- u9 f# {
+ e4 [6 q% h* k
033/ b! ]: N$ t) y% z: X' w! A
HEART; }/ Z4 Y# c9 ~1 H5 T; s: i& N. v
Attitudes towards and Perceptions about diversity and diverse communities
' N0 `, u E9 v What do we feel and why do we feel the way we do
$ F0 Q$ b. x& j” 觉“者-就是要树立关于社区差异及多元共存共享的觉悟-如何感知自我及左右自我的举止。4 t/ l% F( W( p6 k, |
; |6 V# v8 W; w: }1 i% V% W6 [034
+ ^. G/ [# K- |4 q2 F4 ?HAND' `9 [3 C4 I9 Z
Behaviours towards and skills in dealing with diversity and diverse communities
- R5 K+ K2 {! E- h8 l U How do we act and what do we do in interactions
; d" F2 _! v. V3 B* |$ H“行” 者-就是指导我们如何应对“社区差异与多元”化的行为的准绳与技能。 g, M. R3 Z" M. f3 l1 h; G
& I, a; p" m2 p% P% Y. w- E `0 m% D+ y- V
b+ k0 K- L& r1 D& D3 @1 r# ^4 K- k3 v
/ ~, o b6 s: N/ I8 z+ }* }+ o( j
' _0 [, B- W- y7 h0 d8 V
8 {$ B( w& {. h035& N8 x+ H* V) }5 [2 U
Misconceptions in the “head’ leads to stereotyping
% w, L: _8 Q5 NResulting in unfounded feelings in the “heart” that manifests as prejudice
6 e! B* | M2 |/ I3 EThat can grow into exclusionary actions from the “hand” that is exhibited as discrimination% q, z9 p, f2 u( Y ?
“知” 不全则,-偏,”觉“不悟则 -激,知偏觉钝 则行不正也“ 行不正,则”歧路往“ 矣!/ q; |, H2 J4 {3 U E# X
J; M0 U9 c) O0 |) Q `2 C0 n
036
) C. ^% H D, HWhy Use An Equity Lens# _. I# T! i% `3 E ^& m/ t, S' Q
The use of an Equity Lens provides a mechanism for eliminating prejudice and discrimination and assists in building understanding and inclusion
! j* V; u8 Q' B# s9 `: o% R4 ~明镜察之,公正存焉,明机所在,偏激难存,歧视之亡,乃共存行,新爱融荣! 4 u$ T9 o* \" E+ K+ g, x! a
ビビビ: z& ?/ R7 o/ Y- h
ⅠⅠⅠ |